by Arthur W. Pink
by Arthur W. Pink
Philologos Religious Online Books
Philologos.org
by Arthur W. Pink
May, 1939
THE HOLY SABBATH.
5. Its Pollution.The importance and value of the Sabbath is evidenced by the many, varied, and precious objects which, from the dawn of its institution, it was designed to accomplish. Under the Patriarchal dispensation it was a real and powerful witness for the existence of God, His creative power, His sovereignty over His creatures, and their responsibility to Him—truths which lie at the very foundation of all true religion. Under the Mosaic economy the Sabbath not only bore continued testimony to those truths, but also to the providential and moral government of God in the preservation and renewal of the Holy Day and His indisputable title to the worship of His people. It bore testimony to His gracious concern for their temporal and spiritual welfare—it taught them to look, through its hallowed use, for blessings on themselves and their nation—it pointed to a future period of richer blessing and purer worship. Under the Christian era, while all these fundamental truths are still inculcated by the Sabbath, it has become also a memorial of redeeming love, a witness for the establishment of the better covenant, a remembrance of Him who was delivered for our offenses and raised again for our justification.
It has often been pointed out that the Sabbath is not secured from man's pollution by any natural fences. The winter prevents much labour; obliging employers in many cases to reduce the tasks of their employees. Night is still more obstructive of toil, and consequently, still more conducive to needful repose. In the absence of light, the fields cannot be plowed, the crops harvested, nor homes built; and thus darkness serves to protect the couch of the heavy laden. But the Sabbath has no such bulwarks. It comes without any cosmic herald of its advent, and all nature fulfils its functions on that day as on any other day. The weather may be so inclement as to present no temptation to engage in outdoor sports; on the other hand, the day may be one of cloudless sunshine, alluring into the wide open spaces. Thus the Sabbath is like a vine when bereft of its hedges, which any boar out of the wood may waste, and any beast of the field devour.
While the institution of the Sabbath is itself a fence to the general interests of religion and a Divine bulwark thrown up to repress the floods of ungodliness, yet the Sacred Day is not secured from profanation by any defenses furnished by the natural world. Thus we may perceive how admirably the Fourth Commandment serves as a trial of the attitude of the creature toward his Creator. There are few, if any, of the Divine ordinances that more definitely operate as a moral and religious test of the children of men than the one we are here considering. The conduct of men with reference to the Lord's Day most clearly discovers either their love or their hatred, their loyalty or their rooted enmity to Jehovah, their sovereign Lord. In proportion as nations, churches, or individuals increase in spirituality and morality, they venerate and improve this holy day; and to the degree in which they decline from the love of God and belief of His Truth, they despise and pollute it. The whole of human history forcibly illustrates that fact.
Allusion has been made by us to the natural obstacles which the seasons present to labour, and the protection they are designed to afford the labourer, yet these have been forced to yield to the pressure of greed and the merciless grind of commerce. During winter, at any rate in “civilized” (?) countries like our own, labour is never given a prolonged holiday, but instead its tasks are varied. And now the night (still more indispensable to our feeble frames) is disturbed and abridged, till it inadequately suffices for its gracious purpose. As the day comes to a close, artificial light is requisitioned, and in numberless instances the artisan is compelled to work “overtime”—and what compensation for the undermining of his health, and what is far worse, the degrading of his soul, is the extra wages he draws? How far the transportation of the workers and the noise of the “night shifts” interfere with the slumbers of other toilers, it is impossible to estimate—no wonder that institutions for nervous wrecks and mental cases are multiplying.
If, then, the protected seasons of nature have been ruthlessly invaded and trampled upon by graspers after gold, then much more is the unprotected Sabbath exposed to very special and imminent jeopardy. But the very fact that it is so exposed only serves to make more real the test it furnishes for the state of our hearts. Private gardens are railed off, and thus are secured from the carelessness and vandalism of the rank and file of the people; but those parks and downs which are open to the general public, furnish a criterion to the manners and conscientiousness of those who use them, or abuse them—as the litter they leave behind bears witness. Thus it is with the Holy Sabbath. The righteous call it “a delight, the holy of the Lord, honourable,” and they honour Him by not “doing their own ways, nor finding their own pleasure, nor speaking their own words” (Isa. 58:13). But the ungodly say, “When will the new moon be gone, that we may sell corn? and the Sabbath, that we may set forth wheat?” (Amos 8:5).
At no one point has the depravity of fallen men been more conspicuously, more blatantly, and more constantly displayed, than by their profanation of the Sabbath. From earliest times they have discovered their awful rebellion against their Creator and Governor by trampling upon His holy institution. As we have pointed out earlier, there is good reason to believe that one of the principal grievances which the Lord had against the antediluvians was their disregard for and desecration of this primitive ordinance. So, too, with the descendants of Jacob after they settled in Egypt—as the language used by Jehovah in Exodus 16:28 so plainly implies. For centuries past the Hebrews had despised His Law and dishonoured His Sabbaths; and for that very reason His anger waxed hot against them and they were made to suffer His sore judgments (Ezek. 20:8, etc.) And as we shall now see, there was little or no improvement in the later conduct of the Nation as a whole.
After the Lord had acted with such wondrous grace toward His refractory people, and by His mighty power delivered them from the house of bondage, one would have thought their hearts would have been so affected that their subsequent ways were amended. Moreover, the awe-inspiring display which Jehovah gave of His majesty on Sinai and the covenant which He there entered into with the Nation, ought surely to have resulted in a radical change of their behaviour. But alas, neither the goodness nor the severity of God makes any real and lasting impression upon men until they are born again. No matter what mercies they may be the recipients of, no matter how wondrously God deals in providence with them, and no matter how solemnly He makes known to them His sovereignty and holiness, they continue unchanged, unmoved, till they be renewed in their souls. Clear and awful proof of this was furnished by them in the Wilderness.
In order to obtain a complete picture of Israel's conduct in the Wilderness, not only must we attend diligently to the historical accounts furnished by the Pentateuch, but we must also search for the additional information supplied by the Prophets, for in many instances their retrospective statements supplement the former. Here, as everywhere, Scripture must be compared with Scripture. It is to Ezekiel that we are again indebted for fuller light on the point now before us. Reviewing the past, the Lord said through him, “I wrought for My name's sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made Myself known unto them, in bringing them forth out of the land of Egypt. Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness. And I gave them My statutes, and showed them My judgments, which if a man do, he shall even live in them. Moreover, also I gave them my Sabbaths, to be a sign between Me and them, that they might know that I am the LORD that sanctify them” (20:9-12). And what was their response to such grace on His part?
Here is the sad answer to our question, “But the house of Israel rebelled against Me in the wilderness: they walked not in My statutes, and they despised My judgments, which if a man do, he shall even live in them; and My Sabbaths they greatly polluted: then I said, I would pour out My fury upon them in the wilderness, to consume them. But I wrought for My name's sake, that it should not be polluted before the heathen, in whose sight I brought them out. Yet also I lifted up My hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands. Because they despised My judgments, and walked not in My statutes, but polluted My Sabbaths” (Ezek. 20:13-16). What a tragic picture does that present to us of the generation of Israel which came out of Egypt! How it discovers to us the inveterate wickedness of the human heart. Unaffected by the Divine goodness, they now despised God's statutes and polluted His Sabbaths. And how heavily punished were they for their disobedience? They were excluded from the land of promise and condemned to die in the wilderness. Ah, my reader, God is not to be mocked with impugnity; and remember, this Divine judgment of Israel is recorded as a warning for us today.
And what effect did that fearful deprivation have upon their children? Did they profit from the warning? Did they turn from the evil ways of their fathers, which had so sorely displeased Jehovah? Surely, surely, with such a solemn judgment before their eyes, they would turn it to good account. Every opportunity to do so was then given to them: “Nevertheless Mine eye spared them from destroying them, neither did I make an end of them in the wilderness. But I said unto their children, in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols: I am the LORD your God: walk in My statutes, and keep My judgments, and do them; and hallow My Sabbaths; and they shall be a sign between Me and you, that ye may know that I am the LORD your God” (Ezek. 20:17-20).
Alas, the younger generation were no better than the old: no more amenable to Jehovah's exhortations, no more restrained by fear of His judgments. “Notwithstanding, the children rebelled against Me: they walked not in My statutes, neither kept My judgments, to do them, which if a man do, he shall even live in them; they polluted My Sabbaths: then I said, I would pour out My fury upon them, to accomplish My anger against them in the wilderness. Nevertheless, I withdrew Mine hand, and wrought for My name's sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth. I lifted up Mine hand unto them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries; because they had not executed My judgments, but had despised My statutes, and had polluted My Sabbaths, and their eyes were after their fathers' idols” (vv. 21-24). It is to be duly noted that in each of these passages the Lord, while making the general complaint that Israel rebelled and walked not in His statutes, specifically singles out for mention the heinous crime that they had “polluted His Sabbath,” for that is something which He will by no means tolerate, and fearful indeed are His judgments upon those who are guilty of such it high offense.
Nor was there any improvement after Israel entered and was established in Canaan. To the people of Ezekiel's own day, the Lord complained, “Thou hast despised Mine holy things and, hast profaned My Sabbaths” (22:8). The order of those two things is solemn: it is because we despise the things of God that we pollute them. But still worse is what we read of in verse 26 of this chapter: “Her priests have violated My Law, and have profaned Mine holy things . . . And have hid their eyes from My Sabbaths.” Not only was the general public guilty of this sin, but the ministers of God were offenders too. They turned a blind eye to the requirements of the Sacred Day, conniving at the joining in of its profanation. Those religious leaders esteemed not those who kept the Sabbath, and winked at those who did servile work therein.
So, too, we find the Lord saying through Jeremiah, “Hear ye the word of the LORD, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates: thus saith the LORD; Take heed to yourselves, and bear no burden on the Sabbath Day, nor bring it in by the gates of Jerusalem; neither carry forth a burden out of your houses on the Sabbath Day, neither do ye any work, but hallow ye the Sabbath Day, as I commanded your fathers” (17:20-22). Note this message was addressed first to the “king's of Judah,” the heads of the Nation, for the heaviest weight of responsibility ever rests on those in the chief places of governmental power; and second, to the people at large. And what was Israel's response to this Divine call? This: “But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction” (v. 23). Alas, what is man? The same in every age, under all circumstances: self-willed, defiant, refusing to be in subjection to his Maker; blind to his own interests, forsaking his own mercies, deaf to all reproof and admonition.
Patiently and faithfully did the Lord expostulate with His wayward people, setting before them the certain alternatives of their conduct: “And it shall come to pass, if ye diligently hearken unto Me saith the LORD, to bring in no burden through the gates of this city on the Sabbath Day, but hallow the Sabbath Day, to do no work therein; then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain forever. And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings and sacrifices, and meat offerings and incense, and bringing sacrifices of praise unto the house of the LORD” (vv. 24-26). What inducements were these to render loyal and loving allegiance to their King! The Lord is no Egyptian taskmaster. Not only is His yoke easy and His burden light, but He gives most liberal wages to those who serve Him. True is this for individuals and communities alike. Here is another Scripture which makes it abundantly clear that the chief thing on which national prosperity turns is its careful observance of the Sabbath.
If on the one hand Israel would not be moved to obedience by promises of rich reward, perhaps they might be deterred from disobedience by threats of terrible judgment. Accordingly, Jehovah concluded by saying, “But if ye will not hearken unto Me to hallow the Sabbath Day, and not to bear a burden, even entering in at the gates of Jerusalem on the Sabbath Day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched” (v. 27). Alas, Israel was as indifferent to the latter as they had been to the former. How strictly God made good His threat appears from, “came Nebuzaradan, captain of the guard, a servant of the king of Babylon, unto Jerusalem: and he burnt the house of the LORD, and the king's house, and all the houses of Jerusalem, and every great man's house burnt he with fire” (2 Kings 25:8, 9). This was a national calamity in consequence of national pollution of the Sabbath. Following upon the destruction of the Temple and the raising of Jerusalem, the people were carried into Babylon.
Seventy years later, God, in His mercy, opened a way of escape for the people from their captivity, and thousands of their descendants returned to Jerusalem. Had they at last learned their lesson? Did they now hearken to the voice of God's rod and mend their ways? No, they were incorrigible. Hardly had they arrived back in the holy land than Nehemiah had to complain, “In those days saw I in Judah some treading winepresses on the Sabbath, and bringing in sheaves, and laden asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the Sabbath Day: and I testified against them in the day wherein they sold victuals” (13:15). And then he added, “Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? Yet ye bring more wrath upon Israel by profaning the Sabbath” (v. 18).
Thus it was all through the long centuries of Israel's history. Nor has the conduct and career of Christendom been any better. While today it is far worse than for generations past. Here, in Great Britain, Sabbath desecration is now almost as rife as it is on the Continent, and only here and there is a feeble voice raised in protest. Sad to say the heads of the Nation often set a bad example by travelling on the Sabbath Day. The flood of Sunday newspapers which deluges the land, the irreligious rubbish which is being broadcast over the air, the increasing number of public places open for sport and entertainment, and the millions of people who turn the Holy Day into one of pleasure and “joyriding” is surely heaping up for us wrath against the Day of wrath unless we, as a people repent and reform.—A.W.P.
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