Philologos
Bible Prophecy Research
Title: 70 Weeks (Word Study)
Submitted by: research-bpr@philologos.org
Date: December 12, 1998
URL: http://philologos.org/bpr/files/Word_Studies/dan-2-2.htm
70 Weeks of Daniel
Daniel 9:23-27
Word Study
Strong's Exhaustive Concordance of the Bible, Holman Bible Publishers.
1. All the original words are treated in their alphabetical Hebrew order, and are numbered regularly from the first to the last, each being known throughout by its appropriate number. This renders references easy without recourse to the Hebrew characters.
2. Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following, which is substantially that adopted in the Common English Version, only more consistently and uniformly carried out; so that the word could readily be turned back again into Hebrew from the form thus given it.
3. Then ensues a tracing of the etymology, radical meaning, and applied signification of the word, justly but tersely analyzed and expressed, with any other important peculiarities in this regard.
4. Finally (after the punctuation-mark :--) are given all the different renderings of the word in the Authorized English Version, arranged in the alphabetical order of the leading terms, and conveniently condensed.
Signs Employed:
+ (addition) denotes a rendering in the AV of one or more Hebrew words in connection with
the one under consideration.
x (multiplication) denotes a rendering in the AV that results from an idiom peculiar to
the Hebrew.
() (parenthesis), in the renderings from the AV, denotes a word or syllable sometimes
given in connection with the principal word to which it is annexed.
[] (brackets), in the rendering from the AV, denotes the inclusion of an additional word
in the Hebrew.
____________________
Daniel 9:24
"Seventy weeks are determined upon thy people and upon thy holy city, to finish
the transgression, and to make an end of sins, and to make reconciliation for iniquity,
and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to
anoint the most Holy."
SEVENTY
7657 shib'iym; multiple of 7651; seventy:--seventy, threescore and ten (+ -teen).
7651 sheba'; or (masc.) shib'ah; from 7650; a primary cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number:--(+ by) seven ([-fold], -s, [-teen, -teenth], -th, times). Compare 7658
7650 shaba'; a primary root; properly to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times):--adjure, charge (by an oath, with an oath), feed to the full [by mistake for 7646], take an oath, x straitly, (cause to, make to) swear.
7658 shib'anah; prolongation from the masculine of 7651; seven:--seven.
WEEKS
7620 shabuwa'; or shabua'; also (fem.) shebu'ah; properly passive participle of 7650 as a denominative of 7651; literally sevened, i.e. a week (specifically of years):--seven, week.
7650, 7651 See under "Seventy."
are DETERMINED
2852 chathak; a primary root; properly to cut off, i.e. (figuratively) to decree:--determine.
upon thy PEOPLE
5971 'am; from 6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock:--folk, men, nation, people.
6004 'amam; a primitive root; to associate; by implication to overshadow (by huddling together):--become dim, hide.
and upon thy HOLY
6944 qodesh; from 6942; a sacred place or thing; rarely abstract sanctity:-- consecrated (thing), dedicated (thing), hallowed (thing), holiness, (x most) holy (x day, portion, thing), saint, sanctuary.
6942 qadash; a primitive root; to be (causatively make, pronounce or observe as) clean (ceremonially or morally):--appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), x wholly.
CITY,
5892 'iyr; or (in the plural) 'ar; or 'ayar; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):--Ai [from margin], city, court [from margin], town.
5782 'uwr, a primitive root [rather identical with 5783 through the idea of opening the eyes]; to wake (literally or figuratively):--(a-) wake (-n, up), lift up (self), x master, raise (up), stir up (self).
5783 'uwr; a primitive root; to (be) bare:--be made naked.
to FINISH
3607 kala'; a primitive root; to restrict, by act (hold back or in) or word (prohibit):--finish, forbid, keep (back), refrain, restrain, retain, shut up, be stayed, withhold.
the TRANSGRESSION
6588 pesha'; from 6586; a revolt (national, moral or religious):--rebellion, sin, transgression, trespass.
6586 pasha'; a primitive root [rather identical with 6585 through the idea of expansion; to break away (from just authority), i.e., trespass, apostatize, quarrel;--offend, rebel, revolt, transgress (-ion, -or).
6585 pasa'; a primitve root; to stride (from spreading the legs), i.e. rush upon:--go.
and to make an END
2856 chatham; a primitive root; to close up; especially to seal:--make an end, mark, seal (up), stop.
of SINS
offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:--punishment (of sin), purifying (-fication for sin), sin (-ner, offering).
2398 chata'; a primitive root; properly to miss; hence (figuratively and generally) to sin); by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:-- bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin (-ful, -ness), trespass.
and to make RECONCILIATION
3722 kaphar; a primitive root; to cover (specifically with bitumen); figuratively to expiate or condone, to placate or cancel:--appease, make (an) atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile (-iation).
for INIQUITY
5771 'avon; or 'avown; from 5753; perversity, i.e. (moral) evil:--fault, iniquity, mischief, punishment (of iniquity), sin.
5753 'avah; a primitive root; to crook, literally or figuratively (as follows):--do amiss, bow down, make crooked, commit iniquity, pervert, (do) perverse (-ly), trouble, x turn, do wickedly, do wrong.
and to bring in EVERLASTING
5769 'owlam; or 'olam; from 5956; properly concealed, i.e. the vanishing point; generally time out of mind (past or future), i.e. (practically) eternity; frequently adverbially (especially with prepositional prefix) always:--alway (-s), ancient (time), any more, continuance, eternal, (for, [n-]) ever (-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
5956 'alam; a primitive root; to veil from sight, i.e. conceal (literally or figuratively):-- x any ways, blind, dissembler, hide (self), secret (thing).
5331 netsach; from 5329; properly a goal, i.e. the bright object at a distance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness or (objectively) confidence; but usually (adverbially), continually (i.e. to the most distant point of view):--alway (-s), constantly, end, (+ n-) ever (more), perpetual, strength, victory.
5329 natsach; a primitive root; properly to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); also (as denominative from 5331), to be permanent:--excel, chief musician (singer), oversee (-r), set forward.
5703 'ad; from 5710; properly a (peremptory) terminus, i.e. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a preposiiton):--eternity, ever (-lasting, -more), old, perpetually, + world without end.
5710 'adah; a primitive root; to advance, i.e. pass on or continue; causatively to remove; specifically to bedeck (i.e. bring an ornament upon ):--adorn, deck (self), pass by, take away.
RIGHTEOUSNESS
6664 tsedeq; from 6663; the right (naturally, morally or legally); also (abstractly) equity or (figuratively) prosperity:--x even, (x that which is altogether) just (-ice), ([un-]) right (-eous) (cause, -ly, -ness).
6663 tsadaq; a primitive root; to be (causatively make) right (in a moral or forensic sense):--cleanse, clear self, (be, do) just (-ice, -ify, -ify self), (be, turn to) righteous (-ness).
and to SEAL up
Same as "end" above.
2856 chatham; a primitive root; to close up; especially to seal:--make an end, mark, seal (up), stop.
the VISION
2377 chazown; from 2372; a sight (mentally), i.e. a dream, revelation, or oracle:--vision.
gaze at; mentally to perceive, contemplate (with pleasure); specifically to have a vision of:--behold, look, prophesy, provide, see.
and PROPHECY
5030 nabiy'; from 5012; a prophet or (generally) inspired man:--prophecy, that prophesy, prophet.
5012 naba'; a primitive root; to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse):--prophesy (-ing), make self a prophet.
and to ANOINT
4886 mashach; a primitive root; to rub with oil, i.e. to anoint; by implication to consecrate; also to paint:--anoint, paint.
the MOST
same as "holy" above
6944 qodesh; from 6942; a sacred place or thing; rarely abstract sanctity:-- consecrated (thing), dedicated (thing), hallowed (thing), holiness, (x most) holy (x day, portion, thing), saint, sanctuary.6942 qadash; a primitive root; to be (causatively make, pronounce or observe as) clean (ceremonially or morally):--appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), x wholly.
HOLY
same as "most" above.
____________________
Daniel 9:25
"Know therefore and understand, that from the going forth of the
commandment to restore and to build Jerusalem unto the Messiah the Prince shall be
seven weeks, and threescore and two weeks: the street shall be built again, and the wall,
even in troublous times."
KNOW
3045 yada'; a primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.) [as follow]:--acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, x could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, (cause to, let, make) know, (come to give, have, take) knowledge, have [knowledge], (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, x prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have [understanding], x will be, wist, wit, wot.
therefore and UNDERSTAND
7919 sakal; a primitive root; to be (causatively make or act) circumspect and hence intelligent:--consider, expert, instruct, prosper, (deal) prudent (-ly), (give) skill (-ful), have good success, teach, (have, make to) understand (-ing), wisdom, (be, behave self, consider, make) wise (-ly), guide wittingly.
that from the GOING
4161mowtsa'; or motsa'; from 3318; a going forth, i.e. (the act) an egress, or (the place) an exit; hence a source or product; specifically dawn, the rising of the sun (the East), exportation, utterance, a gate, a fountain, a mine, a meadow (as producing grass):--brought out, bud, that which came out, east, going forth, goings out, that which (thing that) is gone out, outgoing, proceeded out, spring, vein, [water-] course [springs].
3318 yatsa'; a primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximally:-- x after, appear, x assuredly, bear out, x begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, x scarce, send with commandment, shoot forth, spread, spring out, stand out, x still, x surely, take forth (out), at any time, x to [and fro], utter.
FORTH
Same as "going" above.
of the COMMANDMENT
1697 dabar; from 1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause:--act, advice, affair, answer, x any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, x commune (-ication), +concern [-ing], + confer, counsel, + dearth, decree, deed, x disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, x ought, x parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, x (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, x spoken, talk, task, + that, x there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
1696 dabar; a primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue:--answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, x well, x work.
to RESTORE
7725 shuwb; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively, (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again:--([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) x again, (cause to) answer (+ again), x in any case (wise), x at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, x certainly, come again (back) x consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, x fro, get [oneself] (back) again, x give (again), go again (back, home), [go] out, hinder, let, [see] more, x needs, be past, x pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, x surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
and to BUILD
1129 banah; a primitive root; to build (literally and figuratively:--(begin to) build (-er), obtain children, make, repair, set (up), x surely.
JERUSALEM
3389 Yeruwshalaim; rarely. Yeruwshalayim; a dual (in allusion to its two main hills [the true pointing, at least of the former reading, seems to be that of 3390]); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:--Jerusalem.
3390 Yeruwshalem (Chaldean); corresponding to 3389:--Jerusalem.
3384 yarah; or yara'; a primitive root; properly to flow as water (i.e. to rain); transitively to lay or throw (especially an arrow, i.e. to shoot); figuratively to point out (as if by aiming the finger ), to teach:--(+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach (-er, -ing), through.
7999 shalam; a primitive root; to be safe (in mind, body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications):--make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace (-able), that is perfect, perform, (make) prosper (-ous), recompense, render, requite, make restitution, restore, reward, x surely.
unto the MESSIAH
4899 mashiyach; from 4886; anointed; usually a consecrated person (as a king, priest, or saint); specifically the Messiah:--anointed, Messiah.
Same as "anoint" above.
4886 mashach; a primitive root; to rub with oil, i.e. to anoint; by implication to consecrate; also to paint:--anoint, paint.
the PRINCE
5057 nagiyd; or nagid; from 5046; a commander (as occupying the front), civil, military or religious; generally (abstractly plural), honorable themes:--captain, chief, excellent thing, (chief) governor, leader, noble, prince, (chief) ruler.
5046 nagad; a primitive root; properly to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively to announce (always by word of mouth to one present); specifically to expose, predict, explain, praise:--bewray, x certainly, certify, declare (-ing), denounce, expound, x fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, x surely, tell, utter.
shall be SEVEN
7651 sheba'; or (masc.) shib'ah; from 7650; a primary cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number:--(+ by) seven ([-fold], -s, [-teen, -teenth], -th, times). Compare 7658
7650 shaba'; a primary root; properly to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times):--adjure, charge (by an oath, with an oath), feed to the full [by mistake for 7646], take an oath, x straitly, (cause to, make to) swear.
7658 shib'anah; prolongation from the masculine of 7651; seven:--seven.
WEEKS,
7620 shabuwa'; or shabua'; also (fem.) shebu'ah; properly passive participle of 7650 as a denominative of 7651; literally sevened, i.e. a week (specifically of years):--seven, week.
7650, 7651 See under "seven" above.
and threescore and two weeks: the STREET
7339 rechob; or rechowb; from 7337; a width, i.e. (concretely) avenue or area:--broad place (way), street. See also 1050.
7337 rachab; a primitive root; to broaden (intransitively or transitively, literally or figuratively):--be an en- (make) large (-ing), make room, make (open) wide.
1050 Beyth Rechowb; from 1004 and 7339; house of (the) street; Beth-Rechob, a place in Palestine:--Beth-rehob.
1004 bayith; probably from 1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):--court, daughter, door, + dungeon, family, + forth of, x great as would contain, hangings, home[born], [winter]house (-hold), inside (-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
Same as "build" above.
1129 banah; a primitive root; to build (literally and figuratively):--(begin to) build (-er), obtain children, make, repair, set (up), x surely.
shall be BUILT
See 1129 under "street" above.
AGAIN,
Same as "restore" above.
7725 shuwb; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively, (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again:--([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) x again, (cause to) answer (+ again), x in any case (wise), x at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, x certainly, come again (back) x consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, x fro, get [oneself] (back) again, x give (again), go again (back, home), [go] out, hinder, let, [see] more, x needs, be past, x pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, x surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
and the WALL,
2742 charuwts; or charuts; passive participle of 2782; properly incised or (actively) incisive; hence (as noun masculine or feminine) a trench (as dug), gold (as mined), a threshing-sledge (having sharp teeth); (figuratively) determination; also eager:--decision, diligent, (fine) gold, pointed things, sharp, threshing instrument, wall.
2782 charats; a primitive root; properly to point sharply, i.e. (literally) to wound; figuratively to be alert, to decide:--bestir self, decide, decree, determine, maim, move.
even in TROUBLOUS
5916 'akar; a primitive root; properly to roil water; figuratively to disturb or afflict:--trouble, stir.
TIMES.
6256 'eth; from 5703; time especially (adverbially with preposition) now, when, etc.:-- + after, [al-] ways, x certain, + continually, + evening, long, (due) season, so [long] as, [even-, evening-, noon-] tide, ([meal-]), what) time, when.
Same as "everlasting" above.
5703 'ad; from 5710; properly a (peremptory) terminus, i.e. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a preposiiton):--eternity, ever (-lasting, -more), old, perpetually, + world without end.5710 'adah; a primitive root; to advance, i.e. pass on or continue; causatively to remove; specifically to bedeck (i.e. bring an ornament upon ):--adorn, deck (self), pass by, take away.
____________________
Daniel 9:26
"And after threescore and two weeks shall Messiah be cut off, but not for himself:
and the people of the prince that shall come shall destroy the city and the sanctuary; and
the end thereof shall be with a flood, and unto the end of the war desolations are
determined."
And AFTER
310 'achar; from 309; properly the hind part; generally used as an adverb or conjunction, after (in various senses):--after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
309 'achar; a primitive root; to loiter (i.e. be behind); by implication to procrastinate:--continue, defer, delay, hinder, be late (slack), stay (there), tarry (longer).
threescore and two WEEKS
7620 shabuwa'; or shabua'; also (fem.) shebu'ah; properly passive participle of 7650 as a denominative of 7651; literally sevened, i.e. a week (specifically of years):--seven, week.
7650 shaba'; a primary root; properly to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times):--adjure, charge (by an oath, with an oath), feed to the full [by mistake for 7646], take an oath, x straitly, (cause to, make to) swear.
7651 sheba'; or (masc.) shib'ah; from 7650; a primary cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number:--(+ by) seven ([-fold], -s, [-teen, -teenth], -th, times). Compare 7658
7658 shib'anah; prolongation from the masculine of 7651; seven:--seven.
shall MESSIAH
4899 mashiyach; from 4886; anointed; usually a consecrated person (as a king, priest, or saint); specifically the Messiah:--anointed, Messiah.
Same as "anoint" above.
4886 mashach; a primitive root; to rub with oil, i.e. to anoint; by implication to consecrate; also to paint:--anoint, paint.
be CUT
3772 karath; a primitive root; to cut (off, down or asunder); by implication to destroy or consume; specifically to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces):--be chewed, be con- [feder-] ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ([covenant]), x lose, perish, x utterly, x want.
OFF
5921 'al; properly the same as 5920 used as preposition (in the singular or plural, often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to (-ly), after, (as) against, among, and, x as, at, because of, beside (the rest of), between, beyond the time, x both and, by (reason of), x had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through (-out), to, touching, x with.
5920 'al; from 5927; properly the top; specifically the Highest (i.e. God); also (adverbailly) aloft, to Jehovah:--above, High, most High.
5927 'alah; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literally and figuratively (as follow):--arise (up), (cause to) ascend up, at once, break [the day] (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, x mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
but not for HIMSELF:
5315 nephesh; from 5314; properly a breathing creature, i.e. animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, x dead (-ly), desire, x [dis-] contented, x fish, ghost, + greedy, he, heart (-y), (hath, x jeopardy of) life (x in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, (x she) will, x would have it.
5314 naphash; a primitive root; to breathe ; passively to be breathed upon, i.e. (figuratively) refreshed (as if by a current of air):--(be) refresh selves (-ed).
and the PEOPLE
Same as "people" above.
5971 'am; from 6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock:--folk, men, nation, people.6004 'amam; a primitive root; to associate; by implication to overshadow (by huddling together):--become dim, hide.
of the PRINCE
Same as "prince" above.
5057 nagiyd; or nagid; from 5046; a commander (as occupying the front), civil, military or religious; generally (abstractly plural), honorable themes:--captain, chief, excellent thing, (chief) governor, leader, noble, prince, (chief) ruler.5046 nagad; a primitive root; properly to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively to announce (always by word of mouth to one present); specifically to expose, predict, explain, praise:--bewray, x certainly, certify, declare (-ing), denounce, expound, x fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, x surely, tell, utter.
that shall COME
935 bow'; a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, x be, befall, + besiege, bring (forth in, into, to pass), call, carry, x certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, x doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, x indeed, [in-] vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, x (well) stricken [in age], x surely, take (in), way.
shall DESTROY
7843 shachath; a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively):--batter, cast off, corrupt (-er, thing), destroy (-er, -uction), lose, mar, perish, spill, spoiler, x utterly, waste (-r).
the CITY
Same as "city" above.
5892 'iyr; or (in the plural) 'ar; or 'ayar; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):--Ai [from margin], city, court [from margin], town.5782 'uwr, a primitive root [rather identical with 5783 through the idea of opening the eyes]; to wake (literally or figuratively):--(a-) wake (-n, up), lift up (self), x master, raise (up), stir up (self).
5783 'uwr; a primitive root; to (be) bare:--be made naked.
and the SANCTUARY;
Same as "holy" and "most" above.
6944 qodesh; from 6942; a sacred place or thing; rarely abstract sanctity:-- consecrated (thing), dedicated (thing), hallowed (thing), holiness, (x most) holy (x day, portion, thing), saint, sanctuary.6942 qadash; a primitive root; to be (causatively make, pronounce or observe as) clean (ceremonially or morally):--appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), x wholly.
and the END
Different from "end" in verse 24.
7093 qets; contracted from 7112; an extremity; adverbially (with prepositional prefix) after:--+ after, (utmost) border, end, [in-] finite, x process7112 qatsats; a primitive root; to chop off (literally or figuratively):--cut (asunder, in pieces, in sunder, off), x utmost.
thereof shall be with a FLOOD
7858 sheteph; from 7857; a deluge (literally or figuratively):--flood, outrageous, overflowing.
7857 shataph; a primitive root; to gush; by implication to inundate, cleanse; by analogy to gallop, conquer:--drown, (over-) flow (-whelm), rinse, run, rush, (thoroughly) wash (away).
and unto the END
Different from "end" in verse 24, same as "end" in verse 26 above.
7093 qets; contracted from 7112; an extremity; adverbially (with prepositional prefix) after:--+ after, (utmost) border, end, [in-] finite, x process7112 qatsats; a primitive root; to chop off (literally or figuratively):--cut (asunder, in pieces, in sunder, off), x utmost.
of the WAR
4421 milchamah; from 3898 (in the sense of fighting); a battle (i.e. the engagement); generally war (i.e. warfare):--battle, fight, (-ing), war ([-rior]).
3898 lacham; a primitive root; to feed on; figuratively to consume; by implication to battle (as destruction):--devour, eat, x ever, fight (-ing), overcome, prevail, (make) war (-ring).
DESOLATIONS
8074 shamem; a primitive root; to stun (or intransitively grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense):--make amazed, be astonished, (be an) astonish (-ment), be, bring into, unto, lay, lie, make) desolate (-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
are DETERMINED
Different than "determined" in verse 24.
2782 charats; a primitive root; properly to point sharply, i.e. (literally) to wound; figuratively to be alert, to decide:--bestir self, decide, decree, determine, maim, move.
____________________
Daniel 9:27
"And he shall confirm the covenant with many for one week: and in the midst of the
week he shall cause the sacrifice and the oblation to cease, and for the overspreading of
abominations he shall make it desolate, even until the consummation, and that
determined shall be poured upon the desolate."
And he shall CONFIRM
1396 gabar; a primitive root; to be strong; by implication to prevail, act insolently:--exceed, confirm, be great, be mighty, prevail, put to more [strength], strengthen, be stronger, be valiant.
the COVENANT
1285 beriyth; from 1262 (in the sense of cutting [like 1254]); a compact (because made by passing between pieces of flesh):--confederacy, [con-] feder [-ate], covenant, league.
1262 barah; a primitive root; to select; also (as denominative from 1250) to feed; also (as equivalent to 1305) to render clear:--choose, (cause to) eat, manifest, (give) meat.
1254 bara'; a primitive root; (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes):--choose, create (creator), cut down, dispatch, do, make (fat).
1250 bar; from 1305 (in the sense of winnowing): grain of any kind (even while standing in the field); by extension the open country:--corn, wheat.
1305 barar; a primitive root; to clarify (i.e. brighten), examine, select:--make bright, choice, chosen, cleanse (be clean), clearly, polished, (shew self) pure (-ify), purge (out).
with MANY
7227 rab; by contraction from 7231; abundant (in quantity, size, age, number, rank, quality):--(in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), (do, have) many (-ifold, things, a time), ([ship-]) master, mighty, more, (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
7231 rabab; a primitive root; properly to cast together [compare 7241], i.e. increase, especially in number; also (as denominative from 7233) to multiply by the myriad:--increase, be many (-ifold), be more, multiply, ten thousands.
7241 rabiyb; from 7231; a rain (as an accumulation of drops):--shower.
7233 rebabah; from 7231; abundance (in number), i.e. (specifically) a myriad (whether definitive or indefinite):--many, million, x multiply, ten thousand.
for one WEEK
Same as "weeks" above.
7620 shabuwa'; or shabua'; also (fem.) shebu'ah; properly passive participle of 7650 as a denominative of 7651; literally sevened, i.e. a week (specifically of years):--seven, week.7650 shaba'; a primary root; properly to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times):--adjure, charge (by an oath, with an oath), feed to the full [by mistake for 7646], take an oath, x straitly, (cause to, make to) swear.
7651 sheba'; or (masc.) shib'ah; from 7650; a primary cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number:--(+ by) seven ([-fold], -s, [-teen, -teenth], -th, times). Compare 7658
7658 shib'anah; prolongation from the masculine of 7651; seven:--seven.
and in the MIDST
2677 chetsiy; from 2673; the half or middle:--half, middle, mid [-night], midst, part, two parts.
2673 chatsah; a primitive root [compare 2686]; to cut or split in two; to halve:--divide, x live out half, reach to the midst, part.
2686 chatsats; a primitive root [compare 2673]; properly to chop into, pierce or sever; hence to curtail, to distribute (into ranks); as denominative from 2671, to shoot an arrow:--archer, x bands, cut off in the midst.
of the WEEK
See "week" above.
he shall CAUSE
6903 qebel; or qobel; corresponding to 6905; (adverbially) in front of; usually (with other particles) on account of, so as, since, hence:--+ according to, + as, + because, before, + for this cause, + forasmuch as, + by this means, over against, by reason of, + that, + therefore, + though, + wherefore.
6905 qabal; from 6901 in the sense of opposite [see 6904]; the presence, i.e. (adverbially) in front of:--before.
6901 qabal; a primitive root; to admit, i.e. take (literally or figuratively):--choose, (take) hold, receive, (under-) take.
6904 qobel; from 6901 in the sense of confronting (as standing opposite in order to receive); a battering-ram:--war.
the SACRIFICE
2077 zebach; from 2076; properly a slaughter, i.e. the flesh of an animal; by implication a sacrifice (the victim or the act):--offer (-ing), sacrifice.
2076 zabach; a primitive root; to slaughter an animal (usually in sacrifice):--kill, offer, (do) sacrifice, slay.
and the OBLATION
4503 minchah; from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary):--gift, oblation, (meat) offering, present, sacrifice.
to CEASE
7673 shabath; a primitive root; to repose, i..e desist from exertion; used in many implied relations (causatively, figuratively or specifically):--(cause to, let, make to) cease, celebrate, cause (make) to fall, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
and for the OVERSPREADING
3671 kanaph; from 3670; an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bed-clothing) a flap, (of the earth) a quarter, (of a building) a pinnacle:--+ bird, border, corner, end, feather [-ed], x flying, + (one an-) other, overspreading, x quarters, skirt, x sort, uttermost part, wing ([-ed]).
3670 kanaph; a primitive root; properly to project laterally, i.e. probably (reflexively) to withdraw:--be removed.
of ABOMINATIONS
8251 shiqquwts; or shiqquts; from 8262; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol:--abominable filth (idol, -ation), detestable (thing).
8262 shaqats; a primitive root; to be filthy, i.e. (intensively) to loathe, pollute:--abhor, make abominable, have in abomination, detest, x utterly.
he shall make it DESOLATE,
Same as "desolations" above.
8074 shamem; a primitive root; to stun (or intransitively grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense):--make amazed, be astonished, (be an) astonish (-ment), be, bring into, unto, lay, lie, make) desolate (-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
even until the CONSUMMATION,
3617 kalah; from 3615; a completion; adverbially completely; also destruction:--altogether, (be, utterly) consume (-d), consummation (-ption), was determined, (full, utter) end, riddance.
3615 kalah; a primitive root; to end, whether intransitively (to cease, be finished, perish) or transitively (to complete, prepare, consume):--accomplish, cease, consume (away), determine, destroy (utterly), be (when...were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, x fully, x have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
and that DETERMINED
Same as "determined" above.
2782 charats; a primitive root; properly to point sharply, i.e. (literally) to wound; figuratively to be alert, to decide:--bestir self, decide, decree, determine, maim, move.
shall be POURED
5413 nathak; a primitive root; to flow forth (literally or figuratively); by implication to liquefy:--drop, gather (together), melt, pour (forth, out).
upon the DESOLATE
Different than "desolate" above.
8076 shamem; from 8074; ruined:--desolate.
8074 shamem; a primitive root; to stun (or intransitively grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense):--make amazed, be astonished, (be an) astonish (-ment), be, bring into, unto, lay, lie, make) desolate (-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
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